Homily (Reflection) for Maundy (Holy) Thursday
(Mass of the Lord’s Supper) (13th April, 2017) on the Gospel and the
celebration
Ex 12:1-8.11-14;
Ps 115:12-13.15-18. (R. cf. 1Cor
10:16);1Cor 11:23-26;
Jn
13:1-15.
General norms for the Liturgical
Year number 18 reads: “Christ
accomplished the work of redemption and the perfect glorification of God
principally through his Paschal mystery, in which dying he destroyed our death
and rising he restored our life [cf. Rom
5:8; 1Thess 5:10]. Hence, the Sacred Easter Triduum of the Lord’s Passion
and Resurrection shines forth as the culmination of the whole liturgical year.”
Sacred Easter Triduum refers to Holy (Maundy) Thursday, Good Friday, and Holy
Saturday. These days are considered the three most sacred days and are
otherwise known as the Paschal Triduum. It begins with the Mass of the Lord’s
Supper.
In Sacred Easter
Triduum, the Church makes present and fulfils the mystery of Christ’s passing
from the world to the Father, cf. Jn
16:28. Before the beginning of the Mass of the Lord’s Supper, the
tabernacle is completely empty. Gloria is sung and the church bells may be rung
and then are silent until the Gloria of the Easter Vigil. The feet of selected people
are washed. After the Post Communion prayer, the Holy Eucharist is transferred
to an appropriate place (Altar of Repose). Every faithful is expected to spend
time with the Lord who calls us to stay awake and remain with him in adoration,
cf. Matt 26:38. The altar is later completely
stripped. Crucifixes are either removed from the church or veiled. Christ has
been delivered into the hands of sinners to suffer the most ignoble death for
us to live, cf. Matt 26:45; 1Thess 5:10, 1Jn 4:9.
Topic: Christ’s legacies.
We celebrate today among others three
main mysteries: the institution of the sacrament of the Holy Eucharist, the institution
of the ministerial priesthood, and the command to be others’ slave, cf. Mk 10:44. The Holy Eucharist is the
sacrament of love. It is the celebration of Christ’s giving of Himself for us
which is the greatest form of love, cf. Jn
15:13. Therefore participation in the Holy Eucharist is participation in
Christ’s love.
However, receiving the Holy Eucharist is not a mark of being
good Christian. Jesus tells us, “By this all men will know that you are my
disciples, if you have love for one another” (Jn 13:35). Again, Judas received it before all of us and we know
what it brought for him, cf. Jn 13:21-27.
Participating in Christ’s love and the call to love others are inseparable.
In the gospel according to Saint Mark we read:
...You know that among the Gentiles
those whom they recognize as their rulers lord it over them, and their great ones
are tyrants over them. But it is not so among you; but whoever wishes to become
great among you must be your servant, and whoever wishes to be first among you
must be slave of all (Mk 10:42-44).
In the celebration of the Holy Eucharist, Jesus is both the
victim and the priest, and in giving the new commandment, he was also both the
teacher and the instructional material. It is important to note that in the
Jewish tradition, it is the function of slaves to wash others’ feet. So, the
washing of feet in this Mass is a symbolical representation of the humility of
Christ, who “... came not to be served but to serve, and to give his life as a
ransom for many” (Matt 20:28, cf. Mk 10:45).
In one parish, the catechist after selecting people for the
washing of the feet submitted their names to the parish priest. Among these was
a man who opposes everything the parish priest says and does. On seeing this, he
quickly asked the catechist, ‘Why not include Satan in the list?’ Remember that
Christ washed the feet of all the apostles including that of Judas. If we
select only those we considered as our friends, what are we doing? (cf. Matt 5:46; Lk 6:32)
Again, one priest during the meeting of the bishop with his
priests referred to the bishop as an unworthy bishop and the bishop reacted
quickly. For the bishop, the priest just insulted him but the priest reminded him
that he (the bishop) has been referring to himself during the consecration and
while addressing them as an unworthy bishop (servant). And the bishop retorted
“But you mean what you just said.” “So you never meant what you have been
saying?” queried the priest. And there was silence.
Saint Augustine rightly admonishes us to approach the Holy
Eucharist humbly, ponder worthily so great a favour, and be aware that we must be
ready to do for others what Christ first did for us (Divine Office II, 1974, p. 277). Christ is saying to all of us:
You call me Teacher and Lord–and
you are right for that is what I am. So if I, your Lord and Teacher, have
washed your feet, you also ought to wash one another’s feet. For I have set you
an example, that you also should do as I have done to you (Jn 13:13-15).
Pray for ministerial priests in a special way today because
the Holy Eucharist cannot be celebrated without ministerial priest. Hence, we
celebrate today also the ordination of the first set of ministerial priests – the
apostles by Christ himself. Once more, pray for priests today. Finally, I need
your prayers most.
Bible Reading: Jn 6:22-71; Matt 5:43-48;
22:34-40; 1Jn 4:7-21; 1Thess 5:1-10.
Thought for today:
Christ has given us Himself as a sign of His love and also asks us to love each
other.
Let us pray: Lord, as we celebrate your Supper,
soak us always in your love to be able to love you in the Holy Eucharist and
others as you love us – Amen.
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